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Mohamed Rifdhi Nassar is a plumber, author, artist, poet, and web designer based in London. Most of his intellectual work was only realised after the age of 21. He is dedicated and focused on fixing issues and finding solutions to the problems of those who seek help. Rifdhi is fascinated by 12th and 13th century philosophy and is a reader of physics that he writes of. He also likes following his ancestry and family heritage.

The Nassar and Catchon (mother’s maiden name) families have recorded ancestry in the British Isles dating back three hundred years. Many Nassar’s and Catchon’s served in the British army and consequently perished during WWI and WWII in Eurasia. The majority of Catchon’s migrated to the British colonies of North America, most of their progeny live there to this day still carrying the surname Catchon (A Viking family name). The Nassar’s are mostly found in the middle east originating from Canaan, Palestine 2000 years ago and spreading across the globe.

Rifdhi started painting when he was 12. His first poem was published 5 years later and a short story written at that time became the basis of his first published book “The System”.

He was a perfectly normal teenager at 13, but then something traumatic took hold that would change his life forever. Rifdhi built an ideological solipsistic belief about the world around him. He was trapped in his thoughts for more than a decade trying to find a way out of this frame of mind that consequence made him choose to soothe a younger self.

“The damaged and broken are the more evolved”.

Mohamed Rifdhi Nassar

In commemoration of the fallen Catchon’s & Nassar’s in WWI & WWII,


We live in a world filled with things. It is impossible to think of a place that has nothing. Some might say space has nothing. The vacuum of space is far from having nothing. A typical region of space has infinite potential.

My question of something is rather something in a philosophical sense. What am I? What is this object here and that object there?. If one is lost for words one may refer to them as something.  

If something has value, then all such infinite somethings must equal the whole, everything! But we know that everything is not complete unless we believe that everything created its self. There is no self-creating something then there cannot be a self-creating everything. Everything is only equal to the sum of its parts.  

Everything = (total additions of something)  

Thus everything is the result of a Greater Cause. The Greater Cause cannot be constituted of somethings since then it would have to be included in everything. The Greater Cause is definitive and beyond the definitions of nothing, something, and everything. In relation to it, everything becomes nothing.  

“I am nothing”.  

Mohamed Rifdhi Nassar



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