Mohamed Rifdhi Nassar is an artist, author, plumber and director (MRN Plumbing) living in Belgravia, City of Westminster. He has self published half a dozen books that talk about physics, philosophy, reality, ethics and theology. His other interests are studying his ancestry in the British isles, painting and cycling.
We live in a world filled with things. It is impossible to think of a place that has nothing. Some might say space has nothing. The vacuum of space is far from having nothing. A typical region hiof space has infinite potential.
My question of something is rather something in a philosophical sense. What am I? What is this object here and that object there?. If one is lost for words one may refer to them as something.
If something has value, then all such infinite somethings must equal the whole, everything! But we know that everything is not complete unless we believe that everything created its self. There is no self-creating something then there cannot be a self-creating everything. Everything is only equal to the sum of its parts.
Everything = (total additions of something)
Thus everything is the result of a Greater Cause. The Greater Cause cannot be constituted of somethings since then it would have to be included in everything. The Greater Cause is definitive and beyond the definitions of nothing, something, and everything. In relation to it, everything becomes nothing.
“Everything is nothing”.